More distinct, definitely. But the interesting bit is that they themselves would never have recognized this. Walk up to someone calling themselves "Roman" in 1 AD and you could find yourself talking to a pagan born in modern Italy who spoke Latin. Walk up to someone calling themselves "Roman" 500 years later and you could be talking to a Christian born in modern Turkey who spoke Greek, which is a very very different person. But both of them would have insisted that they were "Roman." (The idea of "Byzantium" itself as something distinct from the Roman Empire is a purely modern construction -- no Byzantine would have conceived of themselves as such.) So the idea of "Romanness" was socially constructed; it meant whatever people living in the empire at a particular time collectively decided it meant.
You can see a similar type of socially constructed identity by looking at "whiteness" in American culture. 150 years ago, a "white American" was strictly interpreted as a person of northern European ("Anglo-Saxon") descent. English, French, Germans and Scandinavians were "white people"; Spaniards, Italians, Irish, Poles, Russians and Jews were not. But fast-forward to today, and all those latter ethnicities are now commonly identified as "white" in American culture.
In other words, whiteness, like Romanness, is less a fixed identifier of a particular ethnic/religious/linguistic configuration and more a convenient way for people to divide the world into in-groups and out-groups, "us" and "them."
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More distinct, definitely. But the interesting bit is that they themselves would never have recognized this. Walk up to someone calling themselves "Roman" in 1 AD and you could find yourself talking to a pagan born in modern Italy who spoke Latin. Walk up to someone calling themselves "Roman" 500 years later and you could be talking to a Christian born in modern Turkey who spoke Greek, which is a very very different person. But both of them would have insisted that they were "Roman." (The idea of "Byzantium" itself as something distinct from the Roman Empire is a purely modern construction -- no Byzantine would have conceived of themselves as such.) So the idea of "Romanness" was socially constructed; it meant whatever people living in the empire at a particular time collectively decided it meant.
You can see a similar type of socially constructed identity by looking at "whiteness" in American culture. 150 years ago, a "white American" was strictly interpreted as a person of northern European ("Anglo-Saxon") descent. English, French, Germans and Scandinavians were "white people"; Spaniards, Italians, Irish, Poles, Russians and Jews were not. But fast-forward to today, and all those latter ethnicities are now commonly identified as "white" in American culture.
In other words, whiteness, like Romanness, is less a fixed identifier of a particular ethnic/religious/linguistic configuration and more a convenient way for people to divide the world into in-groups and out-groups, "us" and "them."