In the beginning, feminists were concerned with how women were being directly oppressed by men. They fought against this, and laws were changed and social norms were changed, and now things are better than they were.
As feminism has advanced, it has climbed a pyramid somewhat akin to Maslow's hierarchy[1]; as concerns about the most basic rights have been addressed, attention shifts to other matters, to questions that one might describe as "academic" or intellectual in nature - it's no longer just about freedom from violence and the right to vote, own property or control one's own body, it's about ideas and beliefs and questions which are both very fundamental to society but also somewhat abstract - philosophy, in other words.
At this point, it's not unreasonable for feminists to want to re-open questions that have been settled in Western thought for centuries, on the basis that the settlement was reached almost entirely by men, and many of these men would have held sexist views which could have influenced their conclusions. Some of these re-openings will prove to be pointless - it might turn out that sexism is orthogonal to the question of logic anyhow. But it's worth checking, just to be sure. And some of the re-openings may turn out to be very useful and important.
What this is not is a question about Dennis Ritchie's beard. There's no such thing as a sexist transistor or a patriarchal processor. But our notions of how these things work, of how they ought to work, and what questions are worth asking and which are irrelevant, those things are shaped by history, and we need to step back and consider the paths not chosen, because there may be possibilities deserving of consideration there. (This is basically what Bret Victor keeps telling us[2]).
This is kinda why I don't really understand the geek vs feminist antagonism that everyone seems to take for granted around these parts. The feminist perspective is an outsider perspective that seeks to understand the true workings of the world, asks questions that others find awkward, disrupts outmoded institutions where necessary, and seeks to empower those who are often misunderstood and mistreated by society. That is also exactly the geek perspective.
There are, of course, plenty of pretty terrible feminists who do want to make an issue out of Dennis Ritchie's beard. I think it helps to think of them as being to feminists as brogrammers are to geeks.
I found the first parts of your comment interesting.
Writing for myself, I'm definitely antagonistic about feminism because I feel antagonized by it, e.g. being subjected to shaming for 'being a tool of The Patriarchy'.
Comments
My reading of the situation is this:
In the beginning, feminists were concerned with how women were being directly oppressed by men. They fought against this, and laws were changed and social norms were changed, and now things are better than they were.
As feminism has advanced, it has climbed a pyramid somewhat akin to Maslow's hierarchy[1]; as concerns about the most basic rights have been addressed, attention shifts to other matters, to questions that one might describe as "academic" or intellectual in nature - it's no longer just about freedom from violence and the right to vote, own property or control one's own body, it's about ideas and beliefs and questions which are both very fundamental to society but also somewhat abstract - philosophy, in other words.
At this point, it's not unreasonable for feminists to want to re-open questions that have been settled in Western thought for centuries, on the basis that the settlement was reached almost entirely by men, and many of these men would have held sexist views which could have influenced their conclusions. Some of these re-openings will prove to be pointless - it might turn out that sexism is orthogonal to the question of logic anyhow. But it's worth checking, just to be sure. And some of the re-openings may turn out to be very useful and important.
What this is not is a question about Dennis Ritchie's beard. There's no such thing as a sexist transistor or a patriarchal processor. But our notions of how these things work, of how they ought to work, and what questions are worth asking and which are irrelevant, those things are shaped by history, and we need to step back and consider the paths not chosen, because there may be possibilities deserving of consideration there. (This is basically what Bret Victor keeps telling us[2]).
This is kinda why I don't really understand the geek vs feminist antagonism that everyone seems to take for granted around these parts. The feminist perspective is an outsider perspective that seeks to understand the true workings of the world, asks questions that others find awkward, disrupts outmoded institutions where necessary, and seeks to empower those who are often misunderstood and mistreated by society. That is also exactly the geek perspective.
There are, of course, plenty of pretty terrible feminists who do want to make an issue out of Dennis Ritchie's beard. I think it helps to think of them as being to feminists as brogrammers are to geeks.
[1]: http://en.wikipedia.org/wiki/Maslow%27s_hierarchy_of_needs [2]: http://vimeo.com/71278954
I found the first parts of your comment interesting.
Writing for myself, I'm definitely antagonistic about feminism because I feel antagonized by it, e.g. being subjected to shaming for 'being a tool of The Patriarchy'.
I think you have the most accurate description of modern feminism. The "problem" with it is that they have to create their own calculus that works.
I don't think any real female scientist would take such things seriously while at the same time sympathising with the idea (which I do, as well).