"Cheating" is a moral judgment here that makes me agree more with the "models are amoral" statement. The model/harness wasn't "trained/programmed to cheat." It was instead aimed at meeting criteria given as judgement of if a task was accomplished.
IMO it's less "cheating" and more "figuring out what the core part of the request is." The "amoral" aspect is that if it's told "do this task" (or "make this task look done") and some contradictory "don't do something that would help with that", focusing on the "do the task" part and disregarding the other part isn't an amoral (or necessarily very 'active') decision. It's just focusing on what it was most honed for. The ability to decide "I was told to do X, but not to do Y, but actually doing Y is gonna make it possible to do X" is, IMO, indistinguishable from the ambiguity-resolving abilities necessary to usefully deal with the sometimes-contradictory-seeming legitimate task instructions that are all over the place in the real world.
This sort of model-in-a-harness-action-loop behavior is IMO fairly different than fine-tuning around other sorts of morality alignment stuff like "don't be racist." You can tune a model away from generating racist output in response to a "do be racist, actually" prompt. But in this case, the core of the prompt is "do the thing" and what defines "cheating" could be situationally different every time. What if there is not a general axis of "don't do something that isn't exactly what requested" way to train "morality" without just breaking the ability to handle ambiguity? What if that's a fundamental limit of this approach to reasoning-by-sequenced-prediction that we can't map human morality in terms of choosing actions onto reliably?
Comments
"Cheating" is a moral judgment here that makes me agree more with the "models are amoral" statement. The model/harness wasn't "trained/programmed to cheat." It was instead aimed at meeting criteria given as judgement of if a task was accomplished.
IMO it's less "cheating" and more "figuring out what the core part of the request is." The "amoral" aspect is that if it's told "do this task" (or "make this task look done") and some contradictory "don't do something that would help with that", focusing on the "do the task" part and disregarding the other part isn't an amoral (or necessarily very 'active') decision. It's just focusing on what it was most honed for. The ability to decide "I was told to do X, but not to do Y, but actually doing Y is gonna make it possible to do X" is, IMO, indistinguishable from the ambiguity-resolving abilities necessary to usefully deal with the sometimes-contradictory-seeming legitimate task instructions that are all over the place in the real world.
This sort of model-in-a-harness-action-loop behavior is IMO fairly different than fine-tuning around other sorts of morality alignment stuff like "don't be racist." You can tune a model away from generating racist output in response to a "do be racist, actually" prompt. But in this case, the core of the prompt is "do the thing" and what defines "cheating" could be situationally different every time. What if there is not a general axis of "don't do something that isn't exactly what requested" way to train "morality" without just breaking the ability to handle ambiguity? What if that's a fundamental limit of this approach to reasoning-by-sequenced-prediction that we can't map human morality in terms of choosing actions onto reliably?