Reconstructing a PIE religion (as opposed to a few rather vague lexemes like "sky god") is regarded as less tenable today than in the past. The well-described features of Indo-Iranian religion are largely innovations and not found among speakers of IE branches that split off before. Some of Greek and Roman religion is actually the result of areal contact, not inheritance from earlier IE times.
You might want to read a scholarly introduction to the field (not a pop-sci one that is likely to be unreliable by definition) from recent years.
Maybe tangential (and I agree with you), but “religion” is also a misleading word for many of the practices that Christianity later grouped together as “paganism.”
Where these practices often differed strongly from Christianity was that they were not totalizing, overarching, mandatory systems of belief. They were more about practices embedded in daily and civic life -- sacrifices, festivals, acts of veneration, etc. -- than about belief or internal mental state (“Whosoever believeth in him should not perish, but have everlasting life”). They were also generally quite willing to incorporate gods, heroes, and practices from other peoples encountered along the way.
IMHO, exclusive, universal, doctrinally policed religion developed partly through the interaction of monotheistic traditions with imperial states, which had strong reasons to standardize institutions and identities; although neither Rome nor the caliphates ever achieved simple religious homogeneity.
(And yeah, clearly there's a lot of commonality between many of the cultures derived from early Indo-European migration etc but also incredible diversity and very clear adaptations to wherever they ended up and who they ended up co-existing with)
It is paganism that I consider to be the derogatory and misleading word. Calling it paganism was and is a vile attempt to suppress the local religions, whether you consider them derived from PIE or not.
Yes, they were not not overarching, mandatory systems of belief, but is not an excuse to dismiss them as religions. The religions were real. After all, we see the same continuing religious beliefs that you noted (sacrifices, festivals, veneration, etc.) in Hinduism, which traces a direct chain to the PIE religion.
The "PIE religion" is the name scholars give to the religious pool that is partially reconstructed from the overlapping evidence (poetry+rituals+myth+gods+vocabulary) of its descendants.
Each descendant subregion of PIE of course imposed its own religious beliefs and local gods. There is no surprise there. The key thread of derivative localized polytheism, often rooted in the same nature-based phenomenon, however persisted across the regions.
Refer to the sibling comment by drivers99. Sky god is not a vague lexeme; it is a critical rooting evidence. You're fooling no one by attempting to cover it up. A shallow dismissal of valid evidence is an attribute of a conman.
I am an actual Indo-Europeanist and currently employed in the field. Please stop trying to oversell this. The sibling comment is referring to the aforementioned vague lexemes, too vague for much reconstruction of anything meriting being called a common IE religion. Earlier work by scholars like Dumézil, which are common to pop-sci shit and still hang on here and there on Wikipedia, are generally discussed within the field now as cautionary tales.
No one has any problem with reconstructing some branch-level stuff like Italic or Indo-Iranian. But projecting it back to even Nuclear/Core Indo-European, let alone Proto-Indo-European, is too fraught with problems.
would you recommend a more recent book comparable to "Empires of the Word" by Nicholas Ostler on the subject of languages ? I am really enjoying the book, but it's over 20 years old at this point. I wonder how much of the information is out of date now.
I don't recommend any books written for the general public. Too full of compromises, oversimplifications, and obsolete ideas. I can only recommend learning the field through the same course materials used in training the next generation of researchers. Of course, this is a very large time commitment.
Watkins wrote his magnum opus on The serpent-slaying myth. You might also like ML West's Indo European Myth and Poetry. So the heroic poetry, mannerbund, the specific characteristics of the King of the Gods who is often associated with both wisdom and war, guest hospitality norms, shared characteristics of epic mythology, the myth of stealing mead / ambrosia. There certainly existed a PIE religion.
I don't question your credentials but I also think many things deemed to be IIr innovations may not even be. IIr came through CW -> Sintashta after all and BMAC influences are overstated. For instance, Soma may have a root in this region, but the myth associated with theft of divine intoxicating drink and it's function as the mead of poetry must predate the specific IIr Soma cult.
Comments
Reconstructing a PIE religion (as opposed to a few rather vague lexemes like "sky god") is regarded as less tenable today than in the past. The well-described features of Indo-Iranian religion are largely innovations and not found among speakers of IE branches that split off before. Some of Greek and Roman religion is actually the result of areal contact, not inheritance from earlier IE times.
You might want to read a scholarly introduction to the field (not a pop-sci one that is likely to be unreliable by definition) from recent years.
Maybe tangential (and I agree with you), but “religion” is also a misleading word for many of the practices that Christianity later grouped together as “paganism.”
Where these practices often differed strongly from Christianity was that they were not totalizing, overarching, mandatory systems of belief. They were more about practices embedded in daily and civic life -- sacrifices, festivals, acts of veneration, etc. -- than about belief or internal mental state (“Whosoever believeth in him should not perish, but have everlasting life”). They were also generally quite willing to incorporate gods, heroes, and practices from other peoples encountered along the way.
IMHO, exclusive, universal, doctrinally policed religion developed partly through the interaction of monotheistic traditions with imperial states, which had strong reasons to standardize institutions and identities; although neither Rome nor the caliphates ever achieved simple religious homogeneity.
(And yeah, clearly there's a lot of commonality between many of the cultures derived from early Indo-European migration etc but also incredible diversity and very clear adaptations to wherever they ended up and who they ended up co-existing with)
It is paganism that I consider to be the derogatory and misleading word. Calling it paganism was and is a vile attempt to suppress the local religions, whether you consider them derived from PIE or not.
Yes, they were not not overarching, mandatory systems of belief, but is not an excuse to dismiss them as religions. The religions were real. After all, we see the same continuing religious beliefs that you noted (sacrifices, festivals, veneration, etc.) in Hinduism, which traces a direct chain to the PIE religion.
The "PIE religion" is the name scholars give to the religious pool that is partially reconstructed from the overlapping evidence (poetry+rituals+myth+gods+vocabulary) of its descendants.
Each descendant subregion of PIE of course imposed its own religious beliefs and local gods. There is no surprise there. The key thread of derivative localized polytheism, often rooted in the same nature-based phenomenon, however persisted across the regions.
Refer to the sibling comment by drivers99. Sky god is not a vague lexeme; it is a critical rooting evidence. You're fooling no one by attempting to cover it up. A shallow dismissal of valid evidence is an attribute of a conman.
I am an actual Indo-Europeanist and currently employed in the field. Please stop trying to oversell this. The sibling comment is referring to the aforementioned vague lexemes, too vague for much reconstruction of anything meriting being called a common IE religion. Earlier work by scholars like Dumézil, which are common to pop-sci shit and still hang on here and there on Wikipedia, are generally discussed within the field now as cautionary tales.
No one has any problem with reconstructing some branch-level stuff like Italic or Indo-Iranian. But projecting it back to even Nuclear/Core Indo-European, let alone Proto-Indo-European, is too fraught with problems.
would you recommend a more recent book comparable to "Empires of the Word" by Nicholas Ostler on the subject of languages ? I am really enjoying the book, but it's over 20 years old at this point. I wonder how much of the information is out of date now.
I don't recommend any books written for the general public. Too full of compromises, oversimplifications, and obsolete ideas. I can only recommend learning the field through the same course materials used in training the next generation of researchers. Of course, this is a very large time commitment.
Honestly David Anthony's book ("Horse Wheel Language") is pretty good, no? Maybe a bit dry for "general public"? Also a bit old at this point?
Watkins wrote his magnum opus on The serpent-slaying myth. You might also like ML West's Indo European Myth and Poetry. So the heroic poetry, mannerbund, the specific characteristics of the King of the Gods who is often associated with both wisdom and war, guest hospitality norms, shared characteristics of epic mythology, the myth of stealing mead / ambrosia. There certainly existed a PIE religion.
I don't question your credentials but I also think many things deemed to be IIr innovations may not even be. IIr came through CW -> Sintashta after all and BMAC influences are overstated. For instance, Soma may have a root in this region, but the myth associated with theft of divine intoxicating drink and it's function as the mead of poetry must predate the specific IIr Soma cult.