The fact that man does not understand Chinese is irrelevant, because it is only the system as a whole that matters.
Searle notes that (in this simple version of the reply) the "system" is nothing more than a collection of ordinary physical objects; it grants the power of understanding and consciousness to "the conjunction of that person and bits of paper" without making any effort to explain how this pile of objects has become a conscious, thinking being. Searle argues that no reasonable person should be satisfied with the reply, unless they are "under the grip of an ideology".
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From the article, in "Replies":
The fact that man does not understand Chinese is irrelevant, because it is only the system as a whole that matters. Searle notes that (in this simple version of the reply) the "system" is nothing more than a collection of ordinary physical objects; it grants the power of understanding and consciousness to "the conjunction of that person and bits of paper" without making any effort to explain how this pile of objects has become a conscious, thinking being. Searle argues that no reasonable person should be satisfied with the reply, unless they are "under the grip of an ideology".
Searle's note applies equally to an "ordinary" brain, which is just a collection of ordinary physical objects (atoms).